- RECORD ID
- 1316
- FIGURE
- Supernatural Being
- NARRATIVE
- Spirit-Person Narratives
- PRINTED LABEL
- supernatural being
- PUBLICATION
- Native Tribes of South-East Australia; A. W. Howitt
- AUTHOR
- Not specified
supernatural being in Initiation Ceremonies — AusFigures public-text record
supernatural being in Initiation Ceremonies
- YEAR
- 1904
- PLACE
- Not mapped
- SOURCE
- Wikisource
o the ground, which represents the path from the sky to the earth, and they cut on the ground the figure of Daramulun, who is not the Supernatural Being of the Yuin beliefs, but the "boy," or son, of Baiame. He is always represented as having only one leg, the other terminating in a sharp point of bone. There is also figured on the ground the tomahawk which Daramulun let fall as he slipped down from the tree before mentioned to the ground; then two footprints of an emu a little distance from each other, made when trying to escape from Daramulun. Finally there is the figure of the emu where it fell when he killed it. At each of.
Terminology belongs to the cited public source. Its presence in the archive is not verification of the reported claim.
Open original public source- 01supernatural being in Initiation Ceremonies1904 · Wikisource
- 02supernatural being in Initiation Ceremonies1904 · Wikisource
- 03Boylya in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia1842 · Internet Archive
- 04Boylya in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia1842 · Internet Archive
- 05spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia1842 · Internet Archive
- 06spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia1842 · Internet Archive