Byamee in Introductory Belief Context
eir south-east, but is clearly allied with it, many names of animals being the same in both tongues. A few names of animals are shared with the Wirádjuri speech, as Mullian, Eagle Hawk; Pelican, Goolayyahlee (Wirádjuri, Gulaiguli). The term for the being called 'The All Father' by Mr. Howitt is als…
- Record ID
- 1,437
- Year
- 1,905
- Source
- Wikisource
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 1437
- Source
- Wikisource
- Publication
- The Euahlayi Tribe; K. Langloh Parker
- Published
- 1905
- Narrative type
- Spirit-Person Narratives
- Public-text label
- Byamee
- Archive period
- Federation Era
- Location
- North-western New South Wales (NSW): B
- State or territory
- NSW
- Source voice
- Source Grounded Section Record
- Publicness
- Public Domain Public Web
Source-grounded excerpt
eir south-east, but is clearly allied with it, many names of animals being the same in both tongues. A few names of animals are shared with the Wirádjuri speech, as Mullian, Eagle Hawk; Pelican, Goolayyahlee (Wirádjuri, Gulaiguli). The term for the being called 'The All Father' by Mr. Howitt is also the term used by the Wirádjuri and Kamilaroi, 'Baiame' or 'Byamee.' The Euahlayi, however, possess myths, beliefs, and usages not recorded as extant among the Kamilaroi, but rather forming a link with the ideas of peoples dwelling much further west, such as the tribes, on Lake Eyre, and the southernmost Arunta of the centre. Thus,.
The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.
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