AUSFIGURESPUBLIC-TEXT ARCHIVEARCHIVE INDEX MODE
PUBLIC-TEXT RECORD

Wirreenun in Spirits and Wirreenun

Bootha got up then, came over to the patient, took her hand, rubbed it round the wrist several times, muttering an incantation; then saying she would see her again next day, off she went, taking, she told us, all the spirits away inside her, whence at desire they could be returned to such Minggah i…

Record ID
1,443
Year
1,905
Source
Wikisource
Index status
Public search-ready

This page records what a public source contains. It is not verification of the supernatural claim described by that source.

Record context

Record ID
1443
Source
Wikisource
Publication
The Euahlayi Tribe; K. Langloh Parker
Published
1905
Narrative type
Spirit-Person Narratives
Public-text label
Wirreenun
Archive period
Federation Era
Location
North-western New South Wales (NSW): B
State or territory
NSW
Source voice
Source Grounded Section Record
Publicness
Public Domain Public Web

Source-grounded excerpt

Bootha got up then, came over to the patient, took her hand, rubbed it round the wrist several times, muttering an incantation; then saying she would see her again next day, off she went, taking, she told us, all the spirits away inside her, whence at desire they could be returned to such Minggah in their own Noorunbah, or hereditary hunting-grounds, as wirreenuns had placed them in, or to roam at their pleasure when not required by those in authority over spirits. Our old spiritualist denies us freedom even in the after-life she promises us.

The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.

Browse this record

Related public records

  1. Wirreenun in Byamee and Social Organisation#13541905 / Wikisource / NSW / Descriptive Belief RecordsIt is told to me, that at some initiatory rites the oldest medicine man, or Wirreenun, present addresses a prayer to Byamee, asking him to give them long life, as they have kept his law.
  2. Wirreenun in Byamee and Social Organisation#13591905 / Wikisource / NSW / Descriptive Belief Recordsup a handful of crystal pebbles and thrown them from the sky down into the water in a stone basin on the top of the sacred mountain; as the pebbles fell in, the water splashed up into the clouds above, whence it descend…
  3. Wirreenun in Byamee and Social Organisation#13601905 / Wikisource / NSW / Descriptive Belief Records; as the pebbles fell in, the water splashed up into the clouds above, whence it descended as the desired rain. It is told to me, that at some initiatory rites the oldest medicine man, or Wirreenun, present addresses a…
  4. Wirreenun in The Medicine Men#13631905 / Wikisource / NSW / Retellings and AdaptationsThere are members of the tribes, principally wizards, or men intended to be such, who are given an individual totem called Yunbeai. This they must never eat or they will die. Any injury to his yunbeai hurts the man ​him…
  5. Wirreenun in Spirits and Wirreenun#14401905 / Wikisource / NSW / Spirit-Person Narratives'Wahl you frightened, wahl me hurt you. I only womba—mad—all yowee—spirits—in me tell me gubbah—good-I lib 'long a youee; bimeby I come back big feller wirreenun; wahl you frightened? I not hurt you.'
  6. Wirreenun in Spirits and Wirreenun#14411905 / Wikisource / NSW / Spirit-Person NarrativesGuadgee answered all she was asked. She said Adelaide was made ill because she had offended the spirits by bathing in the creek under the shade of a Minggah, or spirit-tree, a place tabooed to all but wirreenuns, or suc…