witch in The Native Tribes of South Australia
appeared quite recovered. Should the Koonkie fail in his effort to relieve the sick, he is prepared with a ready excuse — some Eoonkie of another tribe, possessing more skill, has stopped his power. When a Koonkie is ill he calls in the aid of another Koonkie to cure him. As I have said elsewhere,…
- Record ID
- 1,557
- Year
- 1,879
- Source
- Internet Archive
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 1557
- Source
- Internet Archive
- Publication
- The Native Tribes of South Australia; George Taplin, James Dominick Woods, William Wyatt, H. A. E. Meyer, C. W. Schürmann, Samuel Gason, J. W. O. Bennett
- Published
- 1879
- Narrative type
- Retellings and Adaptations
- Public-text label
- witch
- Archive period
- Gold Rush Colonial
- Location
- South Australia (SA): B
- State or territory
- SA
- Source voice
- Source Grounded Section Record
- Publicness
- Public Text Item
Source-grounded excerpt
appeared quite recovered. Should the Koonkie fail in his effort to relieve the sick, he is prepared with a ready excuse — some Eoonkie of another tribe, possessing more skill, has stopped his power. When a Koonkie is ill he calls in the aid of another Koonkie to cure him. As I have said elsewhere, no person is presumed to become ill naturally. The Kootchie (devil), or some native, has bewitched him. CURE OF DISEASE OR WOUNDS. Sores, cuts, bruises, pain, and diseases of all kinds, no matter how arising, are treated in one of two modes; if slight, by the application of dirt to the part affected; if severe, by that of hot ashes. In.
The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.
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