- RECORD ID
- 1591
- FIGURE
- Spirit
- NARRATIVE
- Spirit-Person Narratives
- PRINTED LABEL
- spirit
- PUBLICATION
- Kamilaroi and Kurnai; Lorimer Fison and A. W. Howitt
- AUTHOR
- Not specified
spirit in Kamilaroi and Kurnai — AusFigures public-text record
spirit in Kamilaroi and Kurnai
- YEAR
- 1880
- PLACE
- New South Wales
- SOURCE
- Internet Archive
change of descent from the female line to the male explains the facts that the household god is always a male, and that the celebration of his worship is limited to males. Professor Hearn observes — "It is remarkable that the house spirit is always masculine." ("Aryan Household," p. 148.) And again — " Admitting the worship of the house spirit, why was that spirit a male, and never a female ? Why, too, was the celebration of his worship always limited to males ? Until an answer can be given to these (luestions, our explanation of the subject, although it may be true as far as it goes, is obviously incomplete." {Ibid., p. 103.) The.
Terminology belongs to the cited public source. Its presence in the archive is not verification of the reported claim.
Open original public source- 01spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia1842 · Internet Archive
- 02spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia1842 · Internet Archive
- 03spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia1842 · Internet Archive
- 04spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia1842 · Internet Archive
- 05spirit in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?1854 · Internet Archive
- 06spirit in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?1854 · Internet Archive