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supernatural in Kamilaroi and Kurnai

e ancestors of the Kurnai. In this case Yeertino- would have been a totem 324 SUMMARY AND GENERAL CONCLUSIONS. of the Bunjil (Eaglehawk) class. Hence, every descendant under the partially-changed descent in the male line would be Yeeriing, and also Bunjil. We might thus understand how Bunjil, meani…

Record ID
1,611
Year
1,880
Source
Internet Archive
Index status
Public search-ready

This page records what a public source contains. It is not verification of the supernatural claim described by that source.

Record context

Record ID
1611
Source
Internet Archive
Publication
Kamilaroi and Kurnai; Lorimer Fison and A. W. Howitt
Published
1880
Narrative type
Spirit-Person Narratives
Public-text label
supernatural
Archive period
Gold Rush Colonial
Location
New South Wales and Victoria (NSW): B; Port Phillip, VIC (VIC): high
State or territory
VIC
Source voice
Source Grounded Section Record
Publicness
Public Text Item

Source-grounded excerpt

e ancestors of the Kurnai. In this case Yeertino- would have been a totem 324 SUMMARY AND GENERAL CONCLUSIONS. of the Bunjil (Eaglehawk) class. Hence, every descendant under the partially-changed descent in the male line would be Yeeriing, and also Bunjil. We might thus understand how Bunjil, meaning Eaglehawk in the Western Port tribes, would appear as the supernatural being living in the moun- tains at the source of the Yarra River — the eponym, as it were, of their tribe.* The customs of the Port Phillip tribes, as recorded by Buckley, the " wild white man," have a remarkable resemblance to those of the Kiirnai, especially as.

The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.

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