devil in The folklore, manners, customs, and languages of the South Australian aborigines
nute (as in civilised communities bells are tolled for the dead), the men replying to the noise in like manner, until day dawns, when the beating ceases. '* Immediately before the boy's circumcision, a young man picks up a handful of sand, and sprinkles it as he runs round the camp, which is suppos…
- Record ID
- 1,620
- Year
- 1,879
- Source
- Internet Archive
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 1620
- Source
- Internet Archive
- Publication
- The folklore, manners, customs, and languages of the South Australian aborigines; George Taplin
- Published
- 1879
- Narrative type
- Spirit-Person Narratives
- Public-text label
- devil
- Archive period
- Gold Rush Colonial
- Location
- South Australia (SA): B
- State or territory
- SA
- Source voice
- Source Grounded Section Record
- Publicness
- Public Text Item
Source-grounded excerpt
nute (as in civilised communities bells are tolled for the dead), the men replying to the noise in like manner, until day dawns, when the beating ceases. '* Immediately before the boy's circumcision, a young man picks up a handful of sand, and sprinkles it as he runs round the camp, which is supposed to drive the devil out, keeping only Mooramoora, the good spirit in. " As soon as circumcision has taken place, the father stoops over the boy, and fancying himself inspired by Mooramoora to give him a name other than that he previously had, re-names him; upon which he is taken away by some young men, and kept away for three or four.
The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.
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