witch in The folklore, manners, customs, and languages of the South Australian aborigines — AusFigures public-text record

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witch in The folklore, manners, customs, and languages of the South Australian aborigines

YEAR
1879
PLACE
South Australia
SOURCE
Internet Archive
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PUBLIC-TEXT RECORD

witch in The folklore, manners, customs, and languages of the South Australian aborigines

shoulder — Yityumbar- rin. Carrying off — Pintamin. Casting abroad, scattering, to destroy — Kilkilyarin. Casting away — Throkkun. Casuarina (the sheaoak) — Kolge. Caterpillar — Kelgelli. Catching — Nanbundun, Nananbundun . Caught — Nanbundelin. Catching hold of — Plunden. Cawing — Wakulun. Champio…

Record ID
1,628
Year
1,879
Source
Internet Archive
Index status
Archive detail (not indexed)

This reviewed public record supports the curated archive pages but intentionally remains outside the search sitemap.

Record context

Record ID
1628
Source
Internet Archive
Publication
The folklore, manners, customs, and languages of the South Australian aborigines; George Taplin
Published
1879
Narrative type
Retellings and Adaptations
Public-text label
witch
Archive period
Gold Rush Colonial
Location
South Australia (SA): B
State or territory
SA
Source voice
Source Grounded Section Record
Publicness
Public Text Item

Source-grounded excerpt

shoulder — Yityumbar- rin. Carrying off — Pintamin. Casting abroad, scattering, to destroy — Kilkilyarin. Casting away — Throkkun. Casuarina (the sheaoak) — Kolge. Caterpillar — Kelgelli. Catching — Nanbundun, Nananbundun . Caught — Nanbundelin. Catching hold of — Plunden. Cawing — Wakulun. Champion — Yoyangamalde. Chalk — Nengkende, Boolpooli. Charming (bewitching) — Millin, Ngad- hungi. Ch aimting — Ringbalin. Cheek — Make. Chewing — Yayin. Cherry tree — Panpande. Chest — Munde, Tuldengk (lit., the fore quarters) . Chief— RupuUe (landholder). Childless mother — Wirratye (a mother who has lost her child). Child — Porle, Partumbe,.

The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.

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