- RECORD ID
- 1839
- FIGURE
- Spirit
- NARRATIVE
- Spirit-Person Narratives
- PRINTED LABEL
- spirit
- PUBLICATION
- The Aborigines of Victoria and Riverina; Peter Beveridge
- AUTHOR
- Not specified
spirit in The Aborigines of Victoria and Riverina — AusFigures public-text record
spirit in The Aborigines of Victoria and Riverina
- YEAR
- 1889
- PLACE
- Victoria
- SOURCE
- Internet Archive
spirit, and their unbounded FAiTff THEREIN. ARORIGINAL RELIGION AS COMPARED WITtt THAT PROFESSED BY CHRISTIANS FROM AN ABORIGINAL. point OF view. Bang ah (doctors), and their powers of spiritual intercourse. In matters of religion these aborigines are very,, very destitute indeed, yet they admit that all their actions are overlooked by a good and by an evil spirit.. These spirits are very prominent figures in all their traditions. The good spirit (Ngowdenout) has the credit of being the author of everything which has a favourable Digitized by VjOOQIC 93 tendency towards his aboriginal children, and the bad spirit.
Terminology belongs to the cited public source. Its presence in the archive is not verification of the reported claim.
Open original public source- 01spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia1842 · Internet Archive
- 02spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia1842 · Internet Archive
- 03spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia1842 · Internet Archive
- 04spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia1842 · Internet Archive
- 05spirit in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?1854 · Internet Archive
- 06spirit in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?1854 · Internet Archive