spirit ancestor in The Northern Tribes of Central Australia
come out and enter her body. On the other hand we do, now and again, though only rarely, meet with beliefs similar to those of the Arunta — as, for example, in the case of the present headman of the Wollunqua totem, whose spirit ancestor inhabited a special water-hole close by the side of Thapauerl…
- Record ID
- 1,931
- Year
- 1,904
- Source
- Internet Archive
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 1931
- Source
- Internet Archive
- Publication
- The Northern Tribes of Central Australia; Baldwin Spencer and F. J. Gillen
- Published
- 1904
- Narrative type
- Spirit-Person Narratives
- Public-text label
- spirit ancestor
- Archive period
- Federation Era
- Location
- Central Australia, NT/SA: B
- Source voice
- Source Grounded Section Record
- Publicness
- Public Text Item
Source-grounded excerpt
come out and enter her body. On the other hand we do, now and again, though only rarely, meet with beliefs similar to those of the Arunta — as, for example, in the case of the present headman of the Wollunqua totem, whose spirit ancestor inhabited a special water-hole close by the side of Thapauerlu, where the Wollunqua itself lives. In the Arunta tribe the spirit individual is spoken of as an iruntaHnia^ and in addition to the latter a second spirit issues from the Nanja, whom the natives call arumburinga. The latter is really a kind of double of the first one. When the spirit undergoes reincarnation the arum- buringa remains.
The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.
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