spirit in The Australian Race, volume 3
arded to me by Mr. Henry P. Somerset, who got them drawn up by James MacPherson, fonnerly a bushranger, and known by the name of the Wild Scotchman. MacPherson says that the Maryborough or Wide Bay Blacks, whom he had a good opportunity of knowing, cer- tainly believe in God, whom they call Birral,…
- Record ID
- 1,958
- Year
- 1,886
- Source
- Internet Archive
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 1958
- Source
- Internet Archive
- Publication
- The Australian Race, volume 3; Edward Micklethwaite Curr
- Published
- 1886
- Narrative type
- Spirit-Person Narratives
- Public-text label
- spirit
- Archive period
- Gold Rush Colonial
- Location
- Eastern Australia: B
- Source voice
- Source Grounded Section Record
- Publicness
- Public Text Item
Source-grounded excerpt
arded to me by Mr. Henry P. Somerset, who got them drawn up by James MacPherson, fonnerly a bushranger, and known by the name of the Wild Scotchman. MacPherson says that the Maryborough or Wide Bay Blacks, whom he had a good opportunity of knowing, cer- tainly believe in God, whom they call Birral, and who lives in the clouds beyond the sea; also in an Evil Spirit they call Moontoon, who enters into the bodies of birds and other creatures, and frightens them by night. It is a custom of this tribe to strip the bodies of deceased males of their skins, dry them, and carry them about for a time.. After the death of a man, the old men.
The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.
Browse this record
Related public records
- spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#2092of mutual eommunieation in all public matters, wlielhcr of explanation, negotiation, exam i nation, or prosecution. At length, in the year 183Q, that ahle and talented ofBcer, Lieutenant (now Captain) G. Grey, Governor…
- spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#2094reviously scored are now marked afresh, and more deeply, to record that an atonement has been effected. The grave is regularly visited during a certain period, to see that it is not disturbed or profaned ; and for a lon…
- spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#2095pots. It is considered deadly, and is much dreaded by the natives ; but although several dogs have died sud- denly from the bite of a snake, no white person has hitherto suffered more than a slight inconvenience from te…
- spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#2096(K.G.S.) A small species of kangaroo. KwiLAS — (K.G.S.) A species of ant. KviELA, luliji.— (K.G.S.) A speclea ol cttaos.t\\i3n KW[ 64 Kr-i. KwmiN — (K.G.S.) The Dili of HBpecies ofiomia. KwoaoTH, tuisf. — Soul; iipirit,…
- spirit in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2113d shews that Ophic worship prevailed in the wilds of America as well as in the wildernesses of Australia. For an account of this serpent mound in Western America, see "Ancient Monuments of the Mississippi Valley." The n…
- spirit in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2114s it, then they proceed fur- ther: if it gives an affirmative, the inquest is then continued there. It is believed that the affirmative is given when the W. A. Miles on Demigods and Dcemonia. 17 corpse is moved round, w…