spirit in Kámilarói, and Other Australian Languages
" Grnowdenont"; and "they have an idea of a very wicked spirit named Guambucootchaly." II.— GOOD AND EVIL SPIRITS. The Aborigines believe in many spirits. " Wunda"is the common name for these among the Kamilaroi and neighbouring tribes. Anything mysterious or supernatural is called " wunda." One of…
- Record ID
- 2,071
- Year
- 1,875
- Source
- Internet Archive
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 2071
- Source
- Internet Archive
- Publication
- Kámilarói, and Other Australian Languages; William Ridley
- Published
- 1875
- Narrative type
- Spirit-Person Narratives
- Public-text label
- spirit
- Archive period
- Gold Rush Colonial
- Location
- Kamilaroi country, NSW/QLD: B
- Source voice
- Source Grounded Section Record
- Publicness
- Public Text Item
Source-grounded excerpt
" Grnowdenont"; and "they have an idea of a very wicked spirit named Guambucootchaly." II.— GOOD AND EVIL SPIRITS. The Aborigines believe in many spirits. " Wunda"is the common name for these among the Kamilaroi and neighbouring tribes. Anything mysterious or supernatural is called " wunda." One of the chief of these is Turramulan, who acts as the agent of Baiame. In some places, however, Turramulan is spoken of as an evil being, or an enemy of man. His name signifies " leg-only-on-one-side" or lame. He has a wife called " Muni Burre- bean" (egg-like, nourishing-with-milk.") She has the duty of instructing women ; for they may not.
The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.
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