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ghost in Kámilarói, and Other Australian Languages

cks say that Baia-me made all things ; that he is resting away in the far west. They never saw him, but regard thunder as his voice. Spirit, ghost, or subordinate deity wunda. In all parts of Eastern Australia the aborigines apply the word which commonly signifies spirit, demon, or angel, to the wh…

Record ID
2,078
Year
1,875
Source
Internet Archive
Index status
Public search-ready

This page records what a public source contains. It is not verification of the supernatural claim described by that source.

Record context

Record ID
2078
Source
Internet Archive
Publication
Kámilarói, and Other Australian Languages; William Ridley
Published
1875
Narrative type
Ghost and Apparition Accounts
Public-text label
ghost
Archive period
Gold Rush Colonial
Location
Kamilaroi country, NSW/QLD: B; Moreton Bay, QLD (QLD): high
State or territory
QLD
Source voice
Source Grounded Section Record
Publicness
Public Text Item

Source-grounded excerpt

cks say that Baia-me made all things ; that he is resting away in the far west. They never saw him, but regard thunder as his voice. Spirit, ghost, or subordinate deity wunda. In all parts of Eastern Australia the aborigines apply the word which commonly signifies spirit, demon, or angel, to the white man. About Moreton Bay " makoron" and " mudhere" signify ghost, and each of these words is applied to white men. So the Namoi and Barwan blacks call white men " wunda." 18 VOCABULARY OF KAMILAROI. 2. Man : his distinctive and relative names. man (vir) giwir woman yinar or mar {They have no word for "homo.") Australian aboriginal mum.

The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.

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