supernatural in Kámilarói, and Other Australian Languages
the fire ; but the good Karakarok restored it. Mr. Beveridge, in the evidence he gave before the Select Committee of the Legis- lative Council of Victoria, in 1858, said of the Aborigines " They believe in one all- presiding good Spirit," whom they call " Grnowdenont"; and "they have an idea of a v…
- Record ID
- 2,083
- Year
- 1,875
- Source
- Internet Archive
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 2083
- Source
- Internet Archive
- Publication
- Kámilarói, and Other Australian Languages; William Ridley
- Published
- 1875
- Narrative type
- Spirit-Person Narratives
- Public-text label
- supernatural
- Archive period
- Gold Rush Colonial
- Location
- Kamilaroi country, NSW/QLD: B
- Source voice
- Source Grounded Section Record
- Publicness
- Public Text Item
Source-grounded excerpt
the fire ; but the good Karakarok restored it. Mr. Beveridge, in the evidence he gave before the Select Committee of the Legis- lative Council of Victoria, in 1858, said of the Aborigines " They believe in one all- presiding good Spirit," whom they call " Grnowdenont"; and "they have an idea of a very wicked spirit named Guambucootchaly." II.— GOOD AND EVIL SPIRITS. The Aborigines believe in many spirits. " Wunda"is the common name for these among the Kamilaroi and neighbouring tribes. Anything mysterious or supernatural is called " wunda." One of the chief of these is Turramulan, who acts as the agent of Baiame. In some places,.
The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.
Browse this record
Related public records
- supernatural in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2118anoe, and all who might be fishing, and then descends to the depths below. In south-west Australia, as well as on the eastern coast, there are similar superstitions. The tribes believe in an aquatic monster named " Wau-…
- supernatural in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2119m, rude and obscure indeed, but in all probability the indistinct relics of some older and more complete system. It must be sufficiently obvious to all who have had much intercourse with the native tribes, that they are…
- supernatural in Queensland, Australia#1768m. They also believe in the existence of many demons, of whom Tnrra- mullun is the chief. They say that Turramullun .is the author of disease and of medical skill, of mischief and of wisdom also ; that he appears in the…
- supernatural in Queensland, Australia#1780terior; but if once a stationaiy mission could be established near the coast> it would, on account of the numbers located within a comparatiTely short distance, be a more favourable position than a station in the interi…
- supernatural in Queensland, Australia#1782n in the interior. Note an the Traditions of the Aborigines, WheneTer I hare eonyersed with the aborigines, I find they have definite traditions concerning supernatural beings. On the Barwan and Namoi APPENDIX I. . 445…
- supernatural in Queensland, Australia#1783cerning supernatural beings. On the Barwan and Namoi APPENDIX I. . 445 they say there is one Being who made all things, whom they never saw, though they hear His Toice in thunder. They speak of Him by the name " Baiame…