magician in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia
lled D-yuar. Moro BOO 16 BOK fresh boughs are then heaped upon the body ; then stout stakes are laid lengthways; then cross pieces pressed firmly into the sides; and then boughs again, and so on, until the surface reaches to a level with the upper ground ; and finally sand or earth is strewed over…
- Record ID
- 2,090
- Year
- 1,842
- Source
- Internet Archive
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 2090
- Source
- Internet Archive
- Publication
- A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia; George Fletcher Moore
- Published
- 1842
- Narrative type
- Retellings and Adaptations
- Public-text label
- magician
- Archive period
- Early Colonial
- Location
- Western Australia (WA): B
- State or territory
- WA
- Source voice
- Source Grounded Section Record
- Publicness
- Public Text Item
Source-grounded excerpt
lled D-yuar. Moro BOO 16 BOK fresh boughs are then heaped upon the body ; then stout stakes are laid lengthways; then cross pieces pressed firmly into the sides; and then boughs again, and so on, until the surface reaches to a level with the upper ground ; and finally sand or earth is strewed over the top. Whilst all that is above described is going on, the magician, or Bolyagadak, of the tribe, sits wrapped in his cloak at the head of the grave, bending his ear from time to time to the ground, attentively listening for the flight of the spirit, and the communication it may have to make as to the evil origi- nator or cause of his.
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