spirits in Australian fairy tales
d when his spirits flagged and the dog whined he cried out, “Duty, Possum, Duty!” At length they emerged out upon a ledge of ridges with deep ravines intervening. Below the fog looked inky black. Our hero paused, and Possum rubbed himself against him and looked up whimpering in his face. “Never min…
- Record ID
- 2,372
- Year
- 1,897
- Source
- Project Gutenberg
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 2372
- Source
- Project Gutenberg
- Publication
- Australian fairy tales; Atha Westbury
- Published
- 1897
- Narrative type
- Giant and Ogre Narratives
- Public-text label
- spirits
- Archive period
- Federation Era
- Location
- Australia (Australia): B
- Source voice
- Source Grounded Section Record
- Publicness
- Public Domain Public Web
Source-grounded excerpt
d when his spirits flagged and the dog whined he cried out, “Duty, Possum, Duty!” At length they emerged out upon a ledge of ridges with deep ravines intervening. Below the fog looked inky black. Our hero paused, and Possum rubbed himself against him and looked up whimpering in his face. “Never mind, old boy,” said Harry. “Even if this is the very castle of Giant Fog, we have Duty with us. On, Possum, on.” The kangaroo hound drew back. The boy pressed forward, and in a moment he felt he was falling rapidly through the air. How long poor Harry lay at the base of those cruel crags he could not say, but when he recovered.
The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.
Browse this record
Related public records
- spirits in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#2097a pale yellow- coloured hark. (. — A term used liy the natives to deMgoate Ibeii ancestors or forefatliers, of whom they do not appear to have any disUnct tradition, except that they were very large men. Some snpiiose t…
- spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2105e, which they drove into the ground ; but it was too dark, they said, to see it ." So at Zipan-ga (Japan), the belief is mentioned by Marco Polo, in the thirteenth century, that at Zipan-ga (Japan) the natives possessed…
- spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2106al occhio," the mythraic superstition still rife in the Mediterra- nean, and known to the natives of Australia as a sacred myth. This imprinting of the hand also obtains among the North- American Indians. It was an anci…
- spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2111alects of which I have heard, (amydeet,jajowrong, amerjig, koligan, amy gai, &c.,) appears to be identical with the words used to b 2 20 W. A. Miles on Demigods and Dcemonia. describe the soul when separated from the bo…
- spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2112he name of this imaginary being is Binbeal. They assign to him the making of an original pair, from whom has descended the present race of man. There is evidently much vagueness and obscurity in their notions on this pa…
- spirits in Queensland, Australia#3720ing peculiar in the tones of his voice, they are sure to take him off with the most ludicrous effect. In the older settlements of Australia, the sight of a whole company of black natives — both men and women — in a stat…