spirits in Steve Brown's Bunyip
by sheets of galvanised iron, supported on trestles, waits, manuscript in hand, still in a rather unsettled state of mind, the Reverend Spicer. The place is dimly lit by flaring candles and slush lamps, and is crowded by an assembly of as mixed nationalities, customs and creeds, as could be found o…
- Record ID
- 2,397
- Year
- 1,924
- Source
- Project Gutenberg
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 2397
- Source
- Project Gutenberg
- Publication
- Steve Brown's Bunyip, and Other Stories; L. C. Barry
- Published
- 1924
- Narrative type
- Spirit-Person Narratives
- Public-text label
- spirits
- Archive period
- Federation Era
- Location
- Australia (Australia): B
- Source voice
- Source Grounded Section Record
- Publicness
- Public Domain Public Web
Source-grounded excerpt
by sheets of galvanised iron, supported on trestles, waits, manuscript in hand, still in a rather unsettled state of mind, the Reverend Spicer. The place is dimly lit by flaring candles and slush lamps, and is crowded by an assembly of as mixed nationalities, customs and creeds, as could be found out of, say, Alexandria or Singapore. A strong smell of stale spirits and tobacco smoke pervades everything. All the men, as our curate sees, are armed with a sheath-knife and revolver; and, as he looks, he trembles and handles the address as gingerly as if it were a parcel of dynamite, and liable to explode at any moment, for it is not.
The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.
Browse this record
Related public records
- spirits in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#2097a pale yellow- coloured hark. (. — A term used liy the natives to deMgoate Ibeii ancestors or forefatliers, of whom they do not appear to have any disUnct tradition, except that they were very large men. Some snpiiose t…
- spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2105e, which they drove into the ground ; but it was too dark, they said, to see it ." So at Zipan-ga (Japan), the belief is mentioned by Marco Polo, in the thirteenth century, that at Zipan-ga (Japan) the natives possessed…
- spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2106al occhio," the mythraic superstition still rife in the Mediterra- nean, and known to the natives of Australia as a sacred myth. This imprinting of the hand also obtains among the North- American Indians. It was an anci…
- spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2111alects of which I have heard, (amydeet,jajowrong, amerjig, koligan, amy gai, &c.,) appears to be identical with the words used to b 2 20 W. A. Miles on Demigods and Dcemonia. describe the soul when separated from the bo…
- spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2112he name of this imaginary being is Binbeal. They assign to him the making of an original pair, from whom has descended the present race of man. There is evidently much vagueness and obscurity in their notions on this pa…
- spirits in Queensland, Australia#3720ing peculiar in the tones of his voice, they are sure to take him off with the most ludicrous effect. In the older settlements of Australia, the sight of a whole company of black natives — both men and women — in a stat…