spirit in Australian Legendary Tales
paddymelon skins hanging from it. Weedall, bower or mocking-bird. Weeownbeen, a small bird. Something like a redbreast, only with longer tail and not so red a breast. Widya nurrah, a wooden battleaxe shaped weapon. Willgoo willgoo, pointed stick with feathers on top. Wirree, small piece of bark, ca…
- Record ID
- 2,491
- Year
- 1,896
- Source
- Project Gutenberg
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 2491
- Source
- Project Gutenberg
- Publication
- Australian Legendary Tales: folk-lore of the Noongahburrahs as told to the Piccaninnies; K. Langloh Parker
- Published
- 1896; Project Gutenberg public-domain transcription
- Narrative type
- Ghost and Apparition Accounts
- Public-text label
- spirit
- Archive period
- Federation Era
- Location
- North-western New South Wales (NSW): B
- State or territory
- NSW
- Source voice
- Source Grounded Section Record
- Publicness
- Public Domain Public Web
Source-grounded excerpt
paddymelon skins hanging from it. Weedall, bower or mocking-bird. Weeownbeen, a small bird. Something like a redbreast, only with longer tail and not so red a breast. Widya nurrah, a wooden battleaxe shaped weapon. Willgoo willgoo, pointed stick with feathers on top. Wirree, small piece of bark, canoe-shaped. Wirreenun, priest or doctor. Womba, mad. Wondah, spirit or ghost. Wurranunnah, wild bees. Wurrawilberoo, whirlwind with a devil in it; also clouds of Magellan. Wurranunnah, bee. Wurrunnah, man's name, meaning standing. Yaraan, white gum-tree. Yhi, the sun. Yuckay, oh, dear! End of Project Gutenberg's Australian Legendary.
The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.
Browse this record
Related public records
- spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#2092of mutual eommunieation in all public matters, wlielhcr of explanation, negotiation, exam i nation, or prosecution. At length, in the year 183Q, that ahle and talented ofBcer, Lieutenant (now Captain) G. Grey, Governor…
- spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#2094reviously scored are now marked afresh, and more deeply, to record that an atonement has been effected. The grave is regularly visited during a certain period, to see that it is not disturbed or profaned ; and for a lon…
- spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#2095pots. It is considered deadly, and is much dreaded by the natives ; but although several dogs have died sud- denly from the bite of a snake, no white person has hitherto suffered more than a slight inconvenience from te…
- spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#2096(K.G.S.) A small species of kangaroo. KwiLAS — (K.G.S.) A species of ant. KviELA, luliji.— (K.G.S.) A speclea ol cttaos.t\\i3n KW[ 64 Kr-i. KwmiN — (K.G.S.) The Dili of HBpecies ofiomia. KwoaoTH, tuisf. — Soul; iipirit,…
- spirit in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2113d shews that Ophic worship prevailed in the wilds of America as well as in the wildernesses of Australia. For an account of this serpent mound in Western America, see "Ancient Monuments of the Mississippi Valley." The n…
- spirit in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2114s it, then they proceed fur- ther: if it gives an affirmative, the inquest is then continued there. It is believed that the affirmative is given when the W. A. Miles on Demigods and Dcemonia. 17 corpse is moved round, w…