spirits in Across Australia, volume 2
over. As usual, when it was done, its meaning was explained to the younger men, none of whom had seen it before. After doing so they were hardly likely to forget that Imanda, a spot on the bank of the Hugh River where the old man lived and died, was a great centre of the frog totem and that the ban…
- Record ID
- 3,096
- Year
- 1,912
- Source
- Internet Archive
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 3096
- Source
- Internet Archive
- Publication
- Across Australia, volume 2; Baldwin Spencer and F. J. Gillen
- Published
- 1912 public-domain travel and ethnographic text exposed through an exact Internet Archive item
- Narrative type
- Spirit-Person Narratives
- Public-text label
- spirits
- Archive period
- Federation Era
- Location
- Central Australia: B
- Source voice
- Source Grounded Section Record
- Publicness
- Public Text Item
Source-grounded excerpt
over. As usual, when it was done, its meaning was explained to the younger men, none of whom had seen it before. After doing so they were hardly likely to forget that Imanda, a spot on the bank of the Hugh River where the old man lived and died, was a great centre of the frog totem and that the banks of the river there are inhabited by numberless human frog spirits — just as they, and the sandy bed of the river itself, are full of actual burrowing animal frogs at the present day. In connection with a great many of the ceremonies objects called Nurtunjas were used (Plate VI. and Figs. 127, 128, 129). These varied to a remarkable.
The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.
Browse this record
Related public records
- spirits in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#2097a pale yellow- coloured hark. (. — A term used liy the natives to deMgoate Ibeii ancestors or forefatliers, of whom they do not appear to have any disUnct tradition, except that they were very large men. Some snpiiose t…
- spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2105e, which they drove into the ground ; but it was too dark, they said, to see it ." So at Zipan-ga (Japan), the belief is mentioned by Marco Polo, in the thirteenth century, that at Zipan-ga (Japan) the natives possessed…
- spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2106al occhio," the mythraic superstition still rife in the Mediterra- nean, and known to the natives of Australia as a sacred myth. This imprinting of the hand also obtains among the North- American Indians. It was an anci…
- spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2111alects of which I have heard, (amydeet,jajowrong, amerjig, koligan, amy gai, &c.,) appears to be identical with the words used to b 2 20 W. A. Miles on Demigods and Dcemonia. describe the soul when separated from the bo…
- spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2112he name of this imaginary being is Binbeal. They assign to him the making of an original pair, from whom has descended the present race of man. There is evidently much vagueness and obscurity in their notions on this pa…
- spirits in Queensland, Australia#3720ing peculiar in the tones of his voice, they are sure to take him off with the most ludicrous effect. In the older settlements of Australia, the sight of a whole company of black natives — both men and women — in a stat…