medicine man in Across Australia, volume 2
have come a long distance, gravely examines him and consults with any local practitioners who may be present, and with the more immediate relatives of the patient, as to the nature of the illness. The diagnosis always occupies some time, during which every one maintains a very solemn appearance, al…
- Record ID
- 3,172
- Year
- 1,912
- Source
- Internet Archive
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 3172
- Source
- Internet Archive
- Publication
- Across Australia, volume 2; Baldwin Spencer and F. J. Gillen
- Published
- 1912 public-domain travel and ethnographic text exposed through an exact Internet Archive item
- Narrative type
- Descriptive Belief Records
- Public-text label
- medicine man
- Archive period
- Federation Era
- Location
- Central Australia: B
- Source voice
- Source Grounded Section Record
- Publicness
- Public Text Item
Source-grounded excerpt
have come a long distance, gravely examines him and consults with any local practitioners who may be present, and with the more immediate relatives of the patient, as to the nature of the illness. The diagnosis always occupies some time, during which every one maintains a very solemn appearance, all conversation being carried on in whispers. As a result the medicine man will perhaps decide that the sick man is suffering from a charmed bone inserted by a magic individual, such as a Kurdaitcha ; or perhaps, worse still, the verdict is that one of the Iruntarinia has placed in his body an Ullinka, or short barbed stick attached to an.
The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.
Browse this record
Related public records
- medicine man in The folklore, manners, customs, and languages of the South Australian aborigines#1631who was some 32 years among the wild tribes was talcen by the aborigines for a departed cliief, and consequently his life was spared. The s'pear of the departed cbief was in Buckley's hand when found, his height and so…
- medicine man in The Aborigines of New South Wales#1813oy by the arms and lead him along the track, and set him in the middle of the other enclosure. As soon as this is done the women rise from their prostrate position, and begin to dance and sing. The Murringgari tribe, on…
- medicine man in The Aborigines of New South Wales#1832, the use of gesture language and, masonic signs ; (4), the numeration of the aborigines. rpi VKarabari' is an aboriginal name for those dances which our natives jy- , ^ . often have in the forests at night. Hitherto th…
- medicine man in The Aborigines of New South Wales#1833of the craft, and thus needs no more. In any case they are used as talismans, and are carried in his waist belt during the whole of the man's life. A * karaji,* in the presence of a friend of mine, swal- lowed three or…
- medicine-man in Ethnological studies among the north-west-central Queensland aborigines#1378ed chest-ornament. mitin-dé-/7-% = round, curved. min-di = much, many (ef. mundia, mungkora) min-di-& = heavy. miing-i-roo == seed of a sp. of edible nut-grass. miing-kér-& = largest kind of dilly-bag, and so, very grea…
- medicine-man in Ethnological studies among the north-west-central Queensland aborigines#1379omen to draw attention to its source of origin. Woo., Goa. Fig. 124. Child—one’s own flesh and blood: mother-in-law.—The closed hand and thumb tapping upon the forehead, the ides 2a of “ think-all-the-same” in the ease…