AUSFIGURESPUBLIC-TEXT ARCHIVEARCHIVE INDEX MODE
PUBLIC-TEXT RECORD

medicine man in Across Australia, volume 2

doubt among the onlookers as to his having really done this. Then once more the projecting of the Atnongara stones is repeated, and after this, crouching down over the sick man, he places his mouth upon the affected part and sucks until at last the Ullinka is ex- tracted— either in fragments or, ve…

Record ID
3,174
Year
1,912
Source
Internet Archive
Index status
Public search-ready

This page records what a public source contains. It is not verification of the supernatural claim described by that source.

Record context

Record ID
3174
Source
Internet Archive
Publication
Across Australia, volume 2; Baldwin Spencer and F. J. Gillen
Published
1912 public-domain travel and ethnographic text exposed through an exact Internet Archive item
Narrative type
Descriptive Belief Records
Public-text label
medicine man
Archive period
Federation Era
Location
Central Australia: B
Source voice
Source Grounded Section Record
Publicness
Public Text Item

Source-grounded excerpt

doubt among the onlookers as to his having really done this. Then once more the projecting of the Atnongara stones is repeated, and after this, crouching down over the sick man, he places his mouth upon the affected part and sucks until at last the Ullinka is ex- tracted— either in fragments or, very rarely, and only if he be a great and very distinguished medicine man — whole — and shown to the wondering audience, the Atnongara stones returning once more into his own body. CHAPTER XIV MAGIC Almost every action in the life of a Central Australian savage from the day of his birth to that of his death is associated, in some way or.

The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.

Browse this record

Related public records

  1. medicine man in The folklore, manners, customs, and languages of the South Australian aborigines#16311879 / Internet Archive / SA / Descriptive Belief Recordswho was some 32 years among the wild tribes was talcen by the aborigines for a departed cliief, and consequently his life was spared. The s'pear of the departed cbief was in Buckley's hand when found, his height and so…
  2. medicine man in The Aborigines of New South Wales#18131892 / Internet Archive / NSW / Descriptive Belief Recordsoy by the arms and lead him along the track, and set him in the middle of the other enclosure. As soon as this is done the women rise from their prostrate position, and begin to dance and sing. The Murringgari tribe, on…
  3. medicine man in The Aborigines of New South Wales#18321892 / Internet Archive / NSW / Retellings and Adaptations, the use of gesture language and, masonic signs ; (4), the numeration of the aborigines. rpi VKarabari' is an aboriginal name for those dances which our natives jy- , ^ . often have in the forests at night. Hitherto th…
  4. medicine man in The Aborigines of New South Wales#18331892 / Internet Archive / NSW / Descriptive Belief Recordsof the craft, and thus needs no more. In any case they are used as talismans, and are carried in his waist belt during the whole of the man's life. A * karaji,* in the presence of a friend of mine, swal- lowed three or…
  5. medicine-man in Ethnological studies among the north-west-central Queensland aborigines#13781897 / Internet Archive / QLD / Descriptive Belief Recordsed chest-ornament. mitin-dé-/7-% = round, curved. min-di = much, many (ef. mundia, mungkora) min-di-& = heavy. miing-i-roo == seed of a sp. of edible nut-grass. miing-kér-& = largest kind of dilly-bag, and so, very grea…
  6. medicine-man in Ethnological studies among the north-west-central Queensland aborigines#13791897 / Internet Archive / QLD / Descriptive Belief Recordsomen to draw attention to its source of origin. Woo., Goa. Fig. 124. Child—one’s own flesh and blood: mother-in-law.—The closed hand and thumb tapping upon the forehead, the ides 2a of “ think-all-the-same” in the ease…