spirits in More Australian Legendary Tales
ws, Tirita and his tribe went back to the Callawatta. The next season they determined to hunt on the hunting grounds of their dead enemies. But when they, reached them they camped some distance away from the scene of the slaughter, lest the spirits of the dead should molest them. At night threy saw…
- Record ID
- 3,198
- Year
- 1,898
- Source
- Internet Archive
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 3198
- Source
- Internet Archive
- Publication
- More Australian Legendary Tales; K. Langloh Parker
- Published
- 1898 public-domain folklore collection exposed through an exact Internet Archive item
- Narrative type
- Spirit-Person Narratives
- Public-text label
- spirits
- Archive period
- Federation Era
- Location
- New South Wales (NSW): B
- State or territory
- NSW
- Source voice
- Source Grounded Section Record
- Publicness
- Public Text Item
Source-grounded excerpt
ws, Tirita and his tribe went back to the Callawatta. The next season they determined to hunt on the hunting grounds of their dead enemies. But when they, reached them they camped some distance away from the scene of the slaughter, lest the spirits of the dead should molest them. At night threy saw strange lights moving on that spot, then they knew that the spirits were indeed abroad. The next morning they went for water to the Boulka, or lake. How it glistened in the sun ! But was it water ? They paused and looked. No water was that before them. On they went and then saw that the large lake had been turned to salt. Then the tribe.
The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.
Browse this record
Related public records
- spirits in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#2097a pale yellow- coloured hark. (. — A term used liy the natives to deMgoate Ibeii ancestors or forefatliers, of whom they do not appear to have any disUnct tradition, except that they were very large men. Some snpiiose t…
- spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2105e, which they drove into the ground ; but it was too dark, they said, to see it ." So at Zipan-ga (Japan), the belief is mentioned by Marco Polo, in the thirteenth century, that at Zipan-ga (Japan) the natives possessed…
- spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2106al occhio," the mythraic superstition still rife in the Mediterra- nean, and known to the natives of Australia as a sacred myth. This imprinting of the hand also obtains among the North- American Indians. It was an anci…
- spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2111alects of which I have heard, (amydeet,jajowrong, amerjig, koligan, amy gai, &c.,) appears to be identical with the words used to b 2 20 W. A. Miles on Demigods and Dcemonia. describe the soul when separated from the bo…
- spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2112he name of this imaginary being is Binbeal. They assign to him the making of an original pair, from whom has descended the present race of man. There is evidently much vagueness and obscurity in their notions on this pa…
- spirits in Queensland, Australia#3720ing peculiar in the tones of his voice, they are sure to take him off with the most ludicrous effect. In the older settlements of Australia, the sight of a whole company of black natives — both men and women — in a stat…