AUSFIGURESPUBLIC-TEXT ARCHIVEARCHIVE INDEX MODE
PUBLIC-TEXT RECORD

spirit in Ethnological studies among the north-west-central Queensland aborigines

(sect. 263), the pebble, flint, bone, &e., that Aanmare put there, with the result that the individual recovers and becomes a doctor himself. ‘The bone so removed, the kanmare-bone, is a rather long one, and coloured dark: as usual, it is said to be sharpened at one extremity, and covered with ceme…

Record ID
3,210
Year
1,897
Source
Internet Archive
Index status
Public search-ready

This page records what a public source contains. It is not verification of the supernatural claim described by that source.

Record context

Record ID
3210
Source
Internet Archive
Publication
Ethnological studies among the north-west-central Queensland aborigines; Walter E. Roth
Published
1897 public-domain Queensland ethnological study exposed through an exact Internet Archive item
Narrative type
Ghost and Apparition Accounts
Public-text label
spirit
Archive period
Federation Era
Location
North-west-central Queensland, QLD (QLD): B
State or territory
QLD
Source voice
Source Grounded Section Record
Publicness
Public Text Item

Source-grounded excerpt

(sect. 263), the pebble, flint, bone, &e., that Aanmare put there, with the result that the individual recovers and becomes a doctor himself. ‘The bone so removed, the kanmare-bone, is a rather long one, and coloured dark: as usual, it is said to be sharpened at one extremity, and covered with cementing substance at the other. Mo-ma, the ghost, or shade, or spirit of someone departed can also initiate an individual into the mysteries of the craft. It is he that haunts the graves of the dead: the Mitakoodi call him Lim-bi-ja-koo-lun. Another method of initiating the doctor or munguni-maro is to put into the novice, by means to be.

The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.

Browse this record

Related public records

  1. spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#20921842 / Internet Archive / WA / Spirit-Person Narrativesof mutual eommunieation in all public matters, wlielhcr of explanation, negotiation, exam i nation, or prosecution. At length, in the year 183Q, that ahle and talented ofBcer, Lieutenant (now Captain) G. Grey, Governor…
  2. spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#20941842 / Internet Archive / WA / Spirit-Person Narrativesreviously scored are now marked afresh, and more deeply, to record that an atonement has been effected. The grave is regularly visited during a certain period, to see that it is not disturbed or profaned ; and for a lon…
  3. spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#20951842 / Internet Archive / WA / Spirit-Person Narrativespots. It is considered deadly, and is much dreaded by the natives ; but although several dogs have died sud- denly from the bite of a snake, no white person has hitherto suffered more than a slight inconvenience from te…
  4. spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#20961842 / Internet Archive / WA / Spirit-Person Narratives(K.G.S.) A small species of kangaroo. KwiLAS — (K.G.S.) A species of ant. KviELA, luliji.— (K.G.S.) A speclea ol cttaos.t\\i3n KW[ 64 Kr-i. KwmiN — (K.G.S.) The Dili of HBpecies ofiomia. KwoaoTH, tuisf. — Soul; iipirit,…
  5. spirit in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#21131854 / Internet Archive / Spirit-Person Narrativesd shews that Ophic worship prevailed in the wilds of America as well as in the wildernesses of Australia. For an account of this serpent mound in Western America, see "Ancient Monuments of the Mississippi Valley." The n…
  6. spirit in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#21141854 / Internet Archive / Spirit-Person Narrativess it, then they proceed fur- ther: if it gives an affirmative, the inquest is then continued there. It is believed that the affirmative is given when the W. A. Miles on Demigods and Dcemonia. 17 corpse is moved round, w…