supernatural in Australian Aborigines: the languages and customs of several tribes of aborigines in the western district of Victoria, Australia
the person who holds possession of the other lock of hair is asked to undo the exchange by returning it. If this were not done, the loser of the lock would die. So strong is this belief, that people in such circumstances often fall into bad health, and sometimes actually die. The aborigines had amo…
- Record ID
- 3,251
- Year
- 1,881
- Source
- Internet Archive
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 3251
- Source
- Internet Archive
- Publication
- Australian Aborigines: the languages and customs of several tribes of aborigines in the western district of Victoria, Australia; James Dawson
- Published
- 1881 public-domain western Victorian ethnographic source exposed through an exact Internet Archive item
- Narrative type
- Spirit-Person Narratives
- Public-text label
- supernatural
- Archive period
- Gold Rush Colonial
- Location
- Western District, VIC (VIC): B
- State or territory
- VIC
- Source voice
- Source Grounded Section Record
- Publicness
- Public Text Item
Source-grounded excerpt
the person who holds possession of the other lock of hair is asked to undo the exchange by returning it. If this were not done, the loser of the lock would die. So strong is this belief, that people in such circumstances often fall into bad health, and sometimes actually die. The aborigines had among them sorcerers and doctors, whom they believed to possess supernatural powers. In the Kolor tribe there was a sorceress well known in the Western district under the name of White Lady, who was the widow of the chief, and whose supernatural influence was much dreaded by all. Asan emblem of her power, she had a long staff resembling a.
The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.
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