spirit in The Native Tribes of South Australia — AusFigures public-text record

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spirit in The Native Tribes of South Australia

YEAR
1879
PLACE
South Australia
SOURCE
Internet Archive
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PUBLIC-TEXT RECORD

spirit in The Native Tribes of South Australia

ey pull the victim's ears until they crack, and then leave him to recover as he best can. This last operation is for the purpose of rendering the person incapable of telling who attacked him. He is now said to be plongge watyeri, and by the operation he is delivered over to the power of a certain d…

Record ID
3,255
Year
1,879
Source
Internet Archive
Index status
Archive detail (not indexed)

This reviewed public record supports the curated archive pages but intentionally remains outside the search sitemap.

Record context

Record ID
3255
Source
Internet Archive
Publication
The Native Tribes of South Australia; George Taplin, James Dominick Woods, William Wyatt, H. A. E. Meyer, C. W. Schürmann, Samuel Gason, J. W. O. Bennett
Published
1879 public-domain South Australian ethnographic book exposed through an exact Internet Archive item
Narrative type
Spirit-Person Narratives
Public-text label
spirit
Archive period
Gold Rush Colonial
Location
South Australia (SA): B
State or territory
SA
Source voice
Source Grounded Section Record
Publicness
Public Text Item

Source-grounded excerpt

ey pull the victim's ears until they crack, and then leave him to recover as he best can. This last operation is for the purpose of rendering the person incapable of telling who attacked him. He is now said to be plongge watyeri, and by the operation he is delivered over to the power of a certain demon called "NaJkaru." If he goes into battle, the malignant spirit will be at his ear, and by whispering in his ear seek to divert his attention from the proper management of the shield, so that he may receive a fatal wound. If the victim of the plongge walks into the bush his invisible pursuer, NaJkaru, will seek to divert his.

The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.

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