spirit in The Native Tribes of South Australia

Record context

Record ID

3255

Source

Internet Archive

Publication

The Native Tribes of South Australia; George Taplin, James Dominick Woods, William Wyatt, H. A. E. Meyer, C. W. Schürmann, Samuel Gason, J. W. O. Bennett

Published

1879 public-domain South Australian ethnographic book exposed through an exact Internet Archive item

Narrative type

Spirit-Person Narratives

Public-text label

spirit

Archive period

Gold Rush Colonial

Location

South Australia (SA): B

State or territory

SA

Source voice

Source Grounded Section Record

Publicness

Public Text Item

Source-grounded excerpt

ey pull the victim's ears until they crack, and then leave him to recover as he best can. This last operation is for the purpose of rendering the person incapable of telling who attacked him. He is now said to be plongge watyeri, and by the operation he is delivered over to the power of a certain demon called "NaJkaru." If he goes into battle, the malignant spirit will be at his ear, and by whispering in his ear seek to divert his attention from the proper management of the shield, so that he may receive a fatal wound. If the victim of the plongge walks into the bush his invisible pursuer, NaJkaru, will seek to divert his.

The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.

Browse this record

Related public records

1. spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#20921842 / Internet Archive / WA / Spirit-Person Narrativesof mutual eommunieation in all public matters, wlielhcr of explanation, negotiation, exam i nation, or prosecution. At length, in the year 183Q, that ahle and talented ofBcer, Lieutenant (now Captain) G. Grey, Governor…
2. spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#20941842 / Internet Archive / WA / Spirit-Person Narrativesreviously scored are now marked afresh, and more deeply, to record that an atonement has been effected. The grave is regularly visited during a certain period, to see that it is not disturbed or profaned ; and for a lon…
3. spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#20951842 / Internet Archive / WA / Spirit-Person Narrativespots. It is considered deadly, and is much dreaded by the natives ; but although several dogs have died sud- denly from the bite of a snake, no white person has hitherto suffered more than a slight inconvenience from te…
4. spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#20961842 / Internet Archive / WA / Spirit-Person Narratives(K.G.S.) A small species of kangaroo. KwiLAS — (K.G.S.) A species of ant. KviELA, luliji.— (K.G.S.) A speclea ol cttaos.t\\i3n KW[ 64 Kr-i. KwmiN — (K.G.S.) The Dili of HBpecies ofiomia. KwoaoTH, tuisf. — Soul; iipirit,…
5. spirit in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#21131854 / Internet Archive / Spirit-Person Narrativesd shews that Ophic worship prevailed in the wilds of America as well as in the wildernesses of Australia. For an account of this serpent mound in Western America, see "Ancient Monuments of the Mississippi Valley." The n…
6. spirit in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#21141854 / Internet Archive / Spirit-Person Narrativess it, then they proceed fur- ther: if it gives an affirmative, the inquest is then continued there. It is believed that the affirmative is given when the W. A. Miles on Demigods and Dcemonia. 17 corpse is moved round, w…