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spirit in The Native Tribes of South Australia

i and Pepe. They say that the former assumes any shape he pleases; sometimes he is like an old man, at other times he will take the form of a bird, or a burnt stump, and always for the purpose of luring individuals within his reach, so that he may destroy them. I have several times heard blacks dec…

Record ID
3,259
Year
1,879
Source
Internet Archive
Index status
Public search-ready

This page records what a public source contains. It is not verification of the supernatural claim described by that source.

Record context

Record ID
3259
Source
Internet Archive
Publication
The Native Tribes of South Australia; George Taplin, James Dominick Woods, William Wyatt, H. A. E. Meyer, C. W. Schürmann, Samuel Gason, J. W. O. Bennett
Published
1879 public-domain South Australian ethnographic book exposed through an exact Internet Archive item
Narrative type
Spirit-Person Narratives
Public-text label
spirit
Archive period
Gold Rush Colonial
Location
South Australia (SA): B
State or territory
SA
Source voice
Source Grounded Section Record
Publicness
Public Text Item

Source-grounded excerpt

i and Pepe. They say that the former assumes any shape he pleases; sometimes he is like an old man, at other times he will take the form of a bird, or a burnt stump, and always for the purpose of luring individuals within his reach, so that he may destroy them. I have several times heard blacks declare that they have seen him. The natives also dread a water spirit, called Mulgewanke. The booming sound which is heard frequently in Lake Alex- andrina is ascribed to him, and they think it causes rheumatism to those who hear it. He is represented as a curious being, half man, half fish, and instead of hair, a matted crop of reeds. I.

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