spirit in The Native Tribes of South Australia
i and Pepe. They say that the former assumes any shape he pleases; sometimes he is like an old man, at other times he will take the form of a bird, or a burnt stump, and always for the purpose of luring individuals within his reach, so that he may destroy them. I have several times heard blacks dec…
- Record ID
- 3,259
- Year
- 1,879
- Source
- Internet Archive
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 3259
- Source
- Internet Archive
- Publication
- The Native Tribes of South Australia; George Taplin, James Dominick Woods, William Wyatt, H. A. E. Meyer, C. W. Schürmann, Samuel Gason, J. W. O. Bennett
- Published
- 1879 public-domain South Australian ethnographic book exposed through an exact Internet Archive item
- Narrative type
- Spirit-Person Narratives
- Public-text label
- spirit
- Archive period
- Gold Rush Colonial
- Location
- South Australia (SA): B
- State or territory
- SA
- Source voice
- Source Grounded Section Record
- Publicness
- Public Text Item
Source-grounded excerpt
i and Pepe. They say that the former assumes any shape he pleases; sometimes he is like an old man, at other times he will take the form of a bird, or a burnt stump, and always for the purpose of luring individuals within his reach, so that he may destroy them. I have several times heard blacks declare that they have seen him. The natives also dread a water spirit, called Mulgewanke. The booming sound which is heard frequently in Lake Alex- andrina is ascribed to him, and they think it causes rheumatism to those who hear it. He is represented as a curious being, half man, half fish, and instead of hair, a matted crop of reeds. I.
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