spirit in The Native Tribes of South Australia — AusFigures public-text record

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spirit in The Native Tribes of South Australia

YEAR
1879
PLACE
South Australia
SOURCE
Internet Archive
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PUBLIC-TEXT RECORD

spirit in The Native Tribes of South Australia

r of small black lizards (these are still to be met with under dry bark), and being pleased with them he promised they should have power over all other creeping things. The Mooramoora then divided their feet into toes and fingers, and placing his forefinger on the centre of the face created a nose,…

Record ID
3,273
Year
1,879
Source
Internet Archive
Index status
Archive detail (not indexed)

This reviewed public record supports the curated archive pages but intentionally remains outside the search sitemap.

Record context

Record ID
3273
Source
Internet Archive
Publication
The Native Tribes of South Australia; George Taplin, James Dominick Woods, William Wyatt, H. A. E. Meyer, C. W. Schürmann, Samuel Gason, J. W. O. Bennett
Published
1879 public-domain South Australian ethnographic book exposed through an exact Internet Archive item
Narrative type
Spirit-Person Narratives
Public-text label
spirit
Archive period
Gold Rush Colonial
Location
South Australia (SA): B
State or territory
SA
Source voice
Source Grounded Section Record
Publicness
Public Text Item

Source-grounded excerpt

r of small black lizards (these are still to be met with under dry bark), and being pleased with them he promised they should have power over all other creeping things. The Mooramoora then divided their feet into toes and fingers, and placing his forefinger on the centre of the face created a nose, and so in like manner afterwards eyes, mouth, and ears. The spirit then placed one of them in a standing position, which it could not, however, retain, whereupon the Deity cut off the tail, and the lizard walked erect They were then made male and female, so as to perpetuate the race, and leave a tribe to dispute their ancestry with.

The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.

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