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spirit in The Native Tribes of South Australia

ul, the boy or girl never winces. KURRAWELLIE WONKANNA. (Circumcision.) As soon as the hair on the boy's face makes its appearance, a council of old men, not relatives to the boy, is held; but no warn- ing is given to him or his parents. Everything is kept secret. A woman, also not related to the b…

Record ID
3,274
Year
1,879
Source
Internet Archive
Index status
Public search-ready

This page records what a public source contains. It is not verification of the supernatural claim described by that source.

Record context

Record ID
3274
Source
Internet Archive
Publication
The Native Tribes of South Australia; George Taplin, James Dominick Woods, William Wyatt, H. A. E. Meyer, C. W. Schürmann, Samuel Gason, J. W. O. Bennett
Published
1879 public-domain South Australian ethnographic book exposed through an exact Internet Archive item
Narrative type
Spirit-Person Narratives
Public-text label
spirit
Archive period
Gold Rush Colonial
Location
South Australia (SA): B
State or territory
SA
Source voice
Source Grounded Section Record
Publicness
Public Text Item

Source-grounded excerpt

ul, the boy or girl never winces. KURRAWELLIE WONKANNA. (Circumcision.) As soon as the hair on the boy's face makes its appearance, a council of old men, not relatives to the boy, is held; but no warn- ing is given to him or his parents. Everything is kept secret. A woman, also not related to the boy, is then selected, and her * Note. — Mooramoora is a good spirit, god, or divine being; and, although they have no form of religious worship, they speak of the Mooramoora with great reverence. Digitized byVrrOOQlC 1268 THE DIEYERIE TRIBE. duty is to suspend a mussel-shell round his neck. Whereupon, some appointed night, just before.

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