spirits in The Northern Tribes of Central Australia
the totem, — :? whom they call Inquatitja. Each Churinga, just as in the Arunta, has a spirit associated with it.^ Thus, for example, in the tradition relating to Unthurkapunda of the grass-seed totem, we find that after he and the old Kumara man had exchanged their Churinga, and had carried them a…
- Record ID
- 3,330
- Year
- 1,904
- Source
- Internet Archive
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 3330
- Source
- Internet Archive
- Publication
- The Northern Tribes of Central Australia; Baldwin Spencer and F. J. Gillen
- Published
- 1904 public-domain Central Australian ethnographic source exposed through an exact Internet Archive item
- Narrative type
- Spirit-Person Narratives
- Public-text label
- spirits
- Archive period
- Federation Era
- Location
- Central Australia: B
- Source voice
- Source Grounded Section Record
- Publicness
- Public Text Item
Source-grounded excerpt
the totem, — :? whom they call Inquatitja. Each Churinga, just as in the Arunta, has a spirit associated with it.^ Thus, for example, in the tradition relating to Unthurkapunda of the grass-seed totem, we find that after he and the old Kumara man had exchanged their Churinga, and had carried them away FIG. 90.— WOODEN CHURINGA to their respective camps, the spirits NANjA OF A BULTHARA associated with them were supposed MAN OF THE CRANE TOTEM. ARUNTA TRIBE. to be ulways anxious to get back to their old camping grounds. They are said to have been constantly passing backwards and forwards between the two spots, leaving their.
The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.
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