- RECORD ID
- 3379
- FIGURE
- Spirit
- NARRATIVE
- Spirit-Person Narratives
- PRINTED LABEL
- spirits
- PUBLICATION
- Kamilaroi and Kurnai; Lorimer Fison and A. W. Howitt
- AUTHOR
- Not specified
spirits in Kamilaroi and Kurnai — AusFigures public-text record
spirits in Kamilaroi and Kurnai
- YEAR
- 1880
- PLACE
- New South Wales
- SOURCE
- Internet Archive
f the iire, his wife behind him, and her young children behind her. There are doctors among these aborigines who profess to cure disease by charms and sucking the part of the body where the person suffers. When a doctor is old, or for some reason unable to practice, his son takes his place. Men who profess to learn corrobboree songs and dances from departed spirits are called Gureldres ; they are taught songs for the dead, which are sung to make the departed happy, who are gone to another country to live for ever, but to return no more.* * The totems of the Multa class divisions are perhaps not complete, and there is seemingly.
Terminology belongs to the cited public source. Its presence in the archive is not verification of the reported claim.
Open original public source- 01spirits in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia1842 · Internet Archive
- 02spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?1854 · Internet Archive
- 03spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?1854 · Internet Archive
- 04spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?1854 · Internet Archive
- 05spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?1854 · Internet Archive
- 06spirits in Queensland, Australia1861 · Internet Archive