ghosts in The Aborigines of Victoria, volume 2
ances are curious, and invite enquiry; but it is, to say the least, doubtful whether they have a philological or ethnological value.* * In a communication to the Alhenaum (No. 2545, 5th August 1876), entitled " Pre-Historic Names for Man and Monkey," Mr. Hyde Clarke states " that in Eastern Austral…
- Record ID
- 3,542
- Year
- 1,878
- Source
- Internet Archive
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 3542
- Source
- Internet Archive
- Publication
- The Aborigines of Victoria, volume 2; R. Brough Smyth
- Published
- 1878 public-domain Victorian and Tasmanian ethnographic source exposed through an exact Internet Archive item
- Narrative type
- Ghost and Apparition Accounts
- Public-text label
- ghosts
- Archive period
- Gold Rush Colonial
- Location
- Victoria and Tasmania (VIC): B
- State or territory
- VIC
- Source voice
- Source Grounded Section Record
- Publicness
- Public Text Item
Source-grounded excerpt
ances are curious, and invite enquiry; but it is, to say the least, doubtful whether they have a philological or ethnological value.* * In a communication to the Alhenaum (No. 2545, 5th August 1876), entitled " Pre-Historic Names for Man and Monkey," Mr. Hyde Clarke states " that in Eastern Australia, as in Europe, the names for extinct races are applied to ghosts and fairies; but further in Australia, such a name is exhumed and applied to a new race. Thus u-unda, a name of thousands of years, is applied to the newly-come Europeans. Makoron is only another word of the same kind, being koro, a man. Wunda is, however, a root having.
The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.
Browse this record
Related public records
- ghosts in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2110me, miserable and alone. What a remarkable coincidence," remarks the worthy compiler, " with the opinions of the ancient nations !" Among the Swan- River tribes the spirit is supposed to go far away in the west to the i…
- ghosts in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2117mong the grass-trees, wait for the hour of conception, to enter a human body, and, after death and burial, to return there again : if unburied, the spirit is sup- posed to wander an indefinite time, miserable and alone.…
- ghosts in Queensland, Australia#3726re looking on. Suddenly, from imder a sheet of bark darted a man with his body whitened by pipeclay, his head and face coloured with lines of red and yellow, and a tufk of feathers fixed by means of a stick two feet abo…
- ghosts in Queensland, Australia#3727in it brisk conflict with their mysterious assailants. The musid "waxed louder as, now and then, the actors came stamping up to the choir ; and at last, after some rapid evolutions ui which they put forth all their stre…
- ghosts in Old Tales of a Young Country#1865make a final effort. Alone in the wilderness, Howe seems to have lived for some time the victim of a despairing conscience. His nature was never without a touch of rude romance, and the recollection of his crimes went f…
- ghosts in For the Term of His Natural Life#3952ebruary 19th.--I accept. There is work to be done among those unhappy men that may be my purgation. The authorities shall hear me yet--though inquiry was stifled at Port Arthur. By the way, a Pharaoh had arisen who know…