spirit in The Aborigines of New South Wales — AusFigures public-text record

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spirit in The Aborigines of New South Wales

YEAR
1892
PLACE
New South Wales
SOURCE
Internet Archive
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spirit in The Aborigines of New South Wales

an-hating, in the economy of nature (cf. the Persian Ahriman), just as Osiris, the bright and beneficent sun, was an emblem of all that was good. In the Levitical law, the new heifer was a sin-offering for the Israelites, probably ^ith some reference to the ideas of the Egyptians about that colour.…

Record ID
3,619
Year
1,892
Source
Internet Archive
Index status
Archive detail (not indexed)

This reviewed public record supports the curated archive pages but intentionally remains outside the search sitemap.

Record context

Record ID
3619
Source
Internet Archive
Publication
The Aborigines of New South Wales; John Fraser
Published
1892
Narrative type
Spirit-Person Narratives
Public-text label
spirit
Archive period
Federation Era
Location
New South Wales (NSW): B
State or territory
NSW
Source voice
Source Grounded Section Record
Publicness
Public Text Item

Source-grounded excerpt

an-hating, in the economy of nature (cf. the Persian Ahriman), just as Osiris, the bright and beneficent sun, was an emblem of all that was good. In the Levitical law, the new heifer was a sin-offering for the Israelites, probably ^ith some reference to the ideas of the Egyptians about that colour. In India, Ganesa, the lord of all mischievous and malignant spirits, is symbolised by red stones ; and the Cingalese, when they are sick, offer a red cock to the evil spirit that has caused the sickness. The blacks of Congo wash and anoint a corpse, and then paint it red ; and their black brethren in Mada- gascar, when they are.

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