spirit in The Aborigines of New South Wales
those who pass throuj»h the Bora paint themselves white at its close. Everywhere in Australia there is the belief that the black man, when he is dead and buried, still lives ; but he is then white. Our indi- ^nes say, ^' Black man dead jumps up white fellow;" hence a white man is called ' wunda, '…
- Record ID
- 3,620
- Year
- 1,892
- Source
- Internet Archive
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 3620
- Source
- Internet Archive
- Publication
- The Aborigines of New South Wales; John Fraser
- Published
- 1892
- Narrative type
- Spirit-Person Narratives
- Public-text label
- spirit
- Archive period
- Federation Era
- Location
- New South Wales (NSW): B
- State or territory
- NSW
- Source voice
- Source Grounded Section Record
- Publicness
- Public Text Item
Source-grounded excerpt
those who pass throuj»h the Bora paint themselves white at its close. Everywhere in Australia there is the belief that the black man, when he is dead and buried, still lives ; but he is then white. Our indi- ^nes say, ^' Black man dead jumps up white fellow;" hence a white man is called ' wunda, ' a word which originally described only the black man in his spirit state after death. The father of a friend of mine was the first white man to enter, some sixty years ago, the territory of a black tribute near to where I lived. It so happened that the tribe had just lost their chief by death ; and so, as the wnite man whom they saw.
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