spirit in Native Tribes of the Northern Territory of Australia
he usual term for one being irruwunni. This may perhaps be a remnant of an aspect of the ceremony which, at one time, was more strongly developed than it is now on Melville Island, and that is the seclusion of the initiate, so that he is not seen by the women and children, who believe in many tribe…
- Record ID
- 3,800
- Year
- 1,914
- Source
- Internet Archive
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 3800
- Source
- Internet Archive
- Publication
- Native Tribes of the Northern Territory of Australia; Baldwin Spencer
- Published
- 1914
- Narrative type
- Spirit-Person Narratives
- Public-text label
- spirit
- Archive period
- Federation Era
- Location
- Northern Territory (NT): B
- State or territory
- NT
- Source voice
- Source Grounded Section Record
- Publicness
- Public Text Item
Source-grounded excerpt
he usual term for one being irruwunni. This may perhaps be a remnant of an aspect of the ceremony which, at one time, was more strongly developed than it is now on Melville Island, and that is the seclusion of the initiate, so that he is not seen by the women and children, who believe in many tribes that during the initiation ceremony he is- taken away by a spirit and made into a man. While the boys were thus hidden, the painting went on, one or two of the old yam men keeping up a continuous chant referring to the yams and the grass. The father painted the Mikinyertinga girl yellow all over (Fig. 34) ; another girl had one side of.
The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.
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