medicine man in Native Tribes of the Northern Territory of Australia
t hand is called Nangintain, and is a spirit associated especially with the Geimbio tribe. This is one of those mischievous individuals who, every now and then, leaves his own country and visits the Kakadu and other neighbouring tribes. He looks out for boys and young men and, if he finds one alone…
- Record ID
- 3,838
- Year
- 1,914
- Source
- Internet Archive
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 3838
- Source
- Internet Archive
- Publication
- Native Tribes of the Northern Territory of Australia; Baldwin Spencer
- Published
- 1914
- Narrative type
- Descriptive Belief Records
- Public-text label
- medicine man
- Archive period
- Federation Era
- Location
- Northern Territory (NT): B
- State or territory
- NT
- Source voice
- Source Grounded Section Record
- Publicness
- Public Text Item
Source-grounded excerpt
t hand is called Nangintain, and is a spirit associated especially with the Geimbio tribe. This is one of those mischievous individuals who, every now and then, leaves his own country and visits the Kakadu and other neighbouring tribes. He looks out for boys and young men and, if he finds one alone in the bush, tries to lure him away and take his Iwaiyu, or spirit part, from him. The only way in which the Iwaiyu can be recovered is by the aid of a medicine man, who, earring a Numereji snake under his arm, follows up the Nangintain. When he finds the latter, he shows him the Numereji, which so frightens the mischievous spirit that.
The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.
Browse this record
Related public records
- medicine man in The folklore, manners, customs, and languages of the South Australian aborigines#1631who was some 32 years among the wild tribes was talcen by the aborigines for a departed cliief, and consequently his life was spared. The s'pear of the departed cbief was in Buckley's hand when found, his height and so…
- medicine man in The Aborigines of New South Wales#1813oy by the arms and lead him along the track, and set him in the middle of the other enclosure. As soon as this is done the women rise from their prostrate position, and begin to dance and sing. The Murringgari tribe, on…
- medicine man in The Aborigines of New South Wales#1832, the use of gesture language and, masonic signs ; (4), the numeration of the aborigines. rpi VKarabari' is an aboriginal name for those dances which our natives jy- , ^ . often have in the forests at night. Hitherto th…
- medicine man in The Aborigines of New South Wales#1833of the craft, and thus needs no more. In any case they are used as talismans, and are carried in his waist belt during the whole of the man's life. A * karaji,* in the presence of a friend of mine, swal- lowed three or…
- medicine-man in Ethnological studies among the north-west-central Queensland aborigines#1378ed chest-ornament. mitin-dé-/7-% = round, curved. min-di = much, many (ef. mundia, mungkora) min-di-& = heavy. miing-i-roo == seed of a sp. of edible nut-grass. miing-kér-& = largest kind of dilly-bag, and so, very grea…
- medicine-man in Ethnological studies among the north-west-central Queensland aborigines#1379omen to draw attention to its source of origin. Woo., Goa. Fig. 124. Child—one’s own flesh and blood: mother-in-law.—The closed hand and thumb tapping upon the forehead, the ides 2a of “ think-all-the-same” in the ease…