spirits in Native Tribes of the Northern Territory of Australia — AusFigures public-text record

PUBLIC-TEXT RECORD / ARCHIVE

spirits in Native Tribes of the Northern Territory of Australia

YEAR
1914
PLACE
Northern Territory
SOURCE
Internet Archive
AUSFIGURESPUBLIC-TEXT ARCHIVEARCHIVE INDEX
PUBLIC-TEXT RECORD

spirits in Native Tribes of the Northern Territory of Australia

hair, called ifimp. There is a great bunch of hair projecting from the back of the head, and from the neck a long, stiff, curved spine hangs down which can be erected and , waggled about, so that the natives can hear it making a noise like a rattle. From the wrists, elbows, knees, and ankles lines…

Record ID
3,840
Year
1,914
Source
Internet Archive
Index status
Archive detail (not indexed)

This reviewed public record supports the curated archive pages but intentionally remains outside the search sitemap.

Record context

Record ID
3840
Source
Internet Archive
Publication
Native Tribes of the Northern Territory of Australia; Baldwin Spencer
Published
1914
Narrative type
Spirit-Person Narratives
Public-text label
spirits
Archive period
Federation Era
Location
Northern Territory (NT): B
State or territory
NT
Source voice
Source Grounded Section Record
Publicness
Public Text Item

Source-grounded excerpt

hair, called ifimp. There is a great bunch of hair projecting from the back of the head, and from the neck a long, stiff, curved spine hangs down which can be erected and , waggled about, so that the natives can hear it making a noise like a rattle. From the wrists, elbows, knees, and ankles lines project ending in knobs, and these represent bones that the spirit has taken from dead men and fastened on itself From the pelvis there is a downward projection, supposed to represent the mulowa, or lightning which the natives always see on the hill tops at night time ' when the Auuenau is prowling about. The straight lines above and.

The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.

Browse this record

Narrative type: Spirit-Person NarrativesEncyclopedia profile: SpiritSource: Internet ArchiveOpen original public source

Related public records

  1. spirits in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#20971842 / Internet Archive / WA / Spirit-Person Narrativesa pale yellow- coloured hark. (. — A term used liy the natives to deMgoate Ibeii ancestors or forefatliers, of whom they do not appear to have any disUnct tradition, except that they were very large men. Some snpiiose t…
  2. spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#21051854 / Internet Archive / Spirit-Person Narrativese, which they drove into the ground ; but it was too dark, they said, to see it ." So at Zipan-ga (Japan), the belief is mentioned by Marco Polo, in the thirteenth century, that at Zipan-ga (Japan) the natives possessed…
  3. spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#21061854 / Internet Archive / Spirit-Person Narrativesal occhio," the mythraic superstition still rife in the Mediterra- nean, and known to the natives of Australia as a sacred myth. This imprinting of the hand also obtains among the North- American Indians. It was an anci…
  4. spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#21111854 / Internet Archive / Spirit-Person Narrativesalects of which I have heard, (amydeet,jajowrong, amerjig, koligan, amy gai, &c.,) appears to be identical with the words used to b 2 20 W. A. Miles on Demigods and Dcemonia. describe the soul when separated from the bo…
  5. spirits in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#21121854 / Internet Archive / Spirit-Person Narrativeshe name of this imaginary being is Binbeal. They assign to him the making of an original pair, from whom has descended the present race of man. There is evidently much vagueness and obscurity in their notions on this pa…
  6. spirits in Queensland, Australia#37201861 / Internet Archive / QLD / Spirit-Person Narrativesing peculiar in the tones of his voice, they are sure to take him off with the most ludicrous effect. In the older settlements of Australia, the sight of a whole company of black natives — both men and women — in a stat…
AboutSourceIndexMap