medicine man in Native Tribes of the Northern Territory of Australia
Mornun, and Gunumaramila, are kumali to a man who is being made into a doctor. They all belong to what are called " hot " yams, which must be specially treated before being eaten, or else they cause much irritation in the mouth. The idea that medicine men must not eat " hot " things seems to be wid…
- Record ID
- 3,865
- Year
- 1,914
- Source
- Internet Archive
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 3865
- Source
- Internet Archive
- Publication
- Native Tribes of the Northern Territory of Australia; Baldwin Spencer
- Published
- 1914
- Narrative type
- Descriptive Belief Records
- Public-text label
- medicine man
- Archive period
- Federation Era
- Location
- Northern Territory (NT): B
- State or territory
- NT
- Source voice
- Source Grounded Section Record
- Publicness
- Public Text Item
Source-grounded excerpt
Mornun, and Gunumaramila, are kumali to a man who is being made into a doctor. They all belong to what are called " hot " yams, which must be specially treated before being eaten, or else they cause much irritation in the mouth. The idea that medicine men must not eat " hot " things seems to be widely prevalent. In the Arunta tribe the same belief holds. A medicine man has been 298 NATIVE TRIBES OF NORTHERN AUSTRALIA chap. known suddenly to lose his powers after drinking hot tea given to him by a white man. When all was over, Joemin went, got the Numereji, and, bringing it back, said to Mukurlul, Ngoornberri koregora kala, son,.
The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.
Browse this record
Related public records
- medicine man in The folklore, manners, customs, and languages of the South Australian aborigines#1631who was some 32 years among the wild tribes was talcen by the aborigines for a departed cliief, and consequently his life was spared. The s'pear of the departed cbief was in Buckley's hand when found, his height and so…
- medicine man in The Aborigines of New South Wales#1813oy by the arms and lead him along the track, and set him in the middle of the other enclosure. As soon as this is done the women rise from their prostrate position, and begin to dance and sing. The Murringgari tribe, on…
- medicine man in The Aborigines of New South Wales#1832, the use of gesture language and, masonic signs ; (4), the numeration of the aborigines. rpi VKarabari' is an aboriginal name for those dances which our natives jy- , ^ . often have in the forests at night. Hitherto th…
- medicine man in The Aborigines of New South Wales#1833of the craft, and thus needs no more. In any case they are used as talismans, and are carried in his waist belt during the whole of the man's life. A * karaji,* in the presence of a friend of mine, swal- lowed three or…
- medicine-man in Ethnological studies among the north-west-central Queensland aborigines#1378ed chest-ornament. mitin-dé-/7-% = round, curved. min-di = much, many (ef. mundia, mungkora) min-di-& = heavy. miing-i-roo == seed of a sp. of edible nut-grass. miing-kér-& = largest kind of dilly-bag, and so, very grea…
- medicine-man in Ethnological studies among the north-west-central Queensland aborigines#1379omen to draw attention to its source of origin. Woo., Goa. Fig. 124. Child—one’s own flesh and blood: mother-in-law.—The closed hand and thumb tapping upon the forehead, the ides 2a of “ think-all-the-same” in the ease…