spirit in Kamilaroi, and other Australian languages — AusFigures public-text record

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spirit in Kamilaroi, and other Australian languages

YEAR
1875
PLACE
Queensland
SOURCE
Internet Archive
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spirit in Kamilaroi, and other Australian languages

, in 1858, said of the Aborigines " They believe in one all- presiding good Spirit," whom they call " Grnowdenont"; and "they have an idea of a very wicked spirit named Guambucootchaly." II.— GOOD AND EVIL SPIRITS. The Aborigines believe in many spirits. " Wunda"is the common name for these among t…

Record ID
3,942
Year
1,875
Source
Internet Archive
Index status
Archive detail (not indexed)

This reviewed public record supports the curated archive pages but intentionally remains outside the search sitemap.

Record context

Record ID
3942
Source
Internet Archive
Publication
Kamilaroi, and other Australian languages; William Ridley
Published
1875
Narrative type
Spirit-Person Narratives
Public-text label
spirit
Archive period
Gold Rush Colonial
Location
New South Wales and Queensland (QLD): B
State or territory
QLD
Source voice
Source Grounded Section Record
Publicness
Public Text Item

Source-grounded excerpt

, in 1858, said of the Aborigines " They believe in one all- presiding good Spirit," whom they call " Grnowdenont"; and "they have an idea of a very wicked spirit named Guambucootchaly." II.— GOOD AND EVIL SPIRITS. The Aborigines believe in many spirits. " Wunda"is the common name for these among the Kamilaroi and neighbouring tribes. Anything mysterious or supernatural is called " wunda." One of the chief of these is Turramulan, who acts as the agent of Baiame. In some places, however, Turramulan is spoken of as an evil being, or an enemy of man. His name signifies " leg-only-on-one-side" or lame. He has a wife called " Muni.

The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.

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