Medicine man in Magic and Medicine
nd said to the old man, ameina; ngai wariji? what is it; shall I die? The old man answered, owoi, kutjeri ngeinyimma pari, wariji, yes, by and by you (will be) very ill, (you will) die. Nothing happened for a long time, but fifteen years later, Mukalakki had a terrible time which he described very…
- Record ID
- 4,183
- Year
- 1,914
- Source
- Internet Sacred Text Archive
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 4183
- Source
- Internet Sacred Text Archive
- Publication
- Native Tribes of the Northern Territory of Australia; Baldwin Spencer
- Published
- 1914
- Narrative type
- Descriptive Belief Records
- Public-text label
- Medicine man
- Archive period
- Federation Era
- Location
- Northern Territory, NT (NT): B
- State or territory
- NT
- Source voice
- Source Grounded Section Record
- Publicness
- Public Domain Public Web
Source-grounded excerpt
nd said to the old man, ameina; ngai wariji? what is it; shall I die? The old man answered, owoi, kutjeri ngeinyimma pari, wariji, yes, by and by you (will be) very ill, (you will) die. Nothing happened for a long time, but fifteen years later, Mukalakki had a terrible time which he described very graphically to us. He was feeling very bad indeed and an old medicine man said to him ameina jau, ngeinyimma kutjeri, what have you eaten (to make) you ill? Mukalakki remembered what the old man had told him long ago and he answered, Kuljoanjo. Then the old doctor said, umbordera wariji--to-day you die. He was very ill then but, as the.
The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.
Browse this record
Related public records
- medicine man in The folklore, manners, customs, and languages of the South Australian aborigines#1631who was some 32 years among the wild tribes was talcen by the aborigines for a departed cliief, and consequently his life was spared. The s'pear of the departed cbief was in Buckley's hand when found, his height and so…
- medicine man in The Aborigines of New South Wales#1813oy by the arms and lead him along the track, and set him in the middle of the other enclosure. As soon as this is done the women rise from their prostrate position, and begin to dance and sing. The Murringgari tribe, on…
- medicine man in The Aborigines of New South Wales#1832, the use of gesture language and, masonic signs ; (4), the numeration of the aborigines. rpi VKarabari' is an aboriginal name for those dances which our natives jy- , ^ . often have in the forests at night. Hitherto th…
- medicine man in The Aborigines of New South Wales#1833of the craft, and thus needs no more. In any case they are used as talismans, and are carried in his waist belt during the whole of the man's life. A * karaji,* in the presence of a friend of mine, swal- lowed three or…
- medicine-man in Ethnological studies among the north-west-central Queensland aborigines#1378ed chest-ornament. mitin-dé-/7-% = round, curved. min-di = much, many (ef. mundia, mungkora) min-di-& = heavy. miing-i-roo == seed of a sp. of edible nut-grass. miing-kér-& = largest kind of dilly-bag, and so, very grea…
- medicine-man in Ethnological studies among the north-west-central Queensland aborigines#1379omen to draw attention to its source of origin. Woo., Goa. Fig. 124. Child—one’s own flesh and blood: mother-in-law.—The closed hand and thumb tapping upon the forehead, the ides 2a of “ think-all-the-same” in the ease…