spirit in Native Tribes of the Northern Territory of Australia
grass, the ceremony is at an end, and they go back to camp. Anyone coming across the remains of the trench, and seeing the stones and log piled up above the small mound, knows that evil magic has been performed. It is supposed that, by the capture of the Yalmuru, the man is left without his protect…
- Record ID
- 4,198
- Year
- 1,914
- Source
- Internet Archive
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 4198
- Source
- Internet Archive
- Publication
- Native Tribes of the Northern Territory of Australia; Baldwin Spencer
- Published
- 1914
- Narrative type
- Spirit-Person Narratives
- Public-text label
- spirit
- Archive period
- Federation Era
- Location
- Northern Territory (NT): B
- State or territory
- NT
- Source voice
- Source Grounded Section Record
- Publicness
- Public Text Item
Source-grounded excerpt
grass, the ceremony is at an end, and they go back to camp. Anyone coming across the remains of the trench, and seeing the stones and log piled up above the small mound, knows that evil magic has been performed. It is supposed that, by the capture of the Yalmuru, the man is left without his protector. If, for example, he be out in the bush, there will be no spirit to warn him of approaching danger, or guide him to where he can secure his food. Another form of practising evil magic amongst the Kakadu consists in a man who desires to injure an enemy securing some fragment of food that the latter has been eating. First of all he ties.
The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.
Browse this record
Related public records
- spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#2092of mutual eommunieation in all public matters, wlielhcr of explanation, negotiation, exam i nation, or prosecution. At length, in the year 183Q, that ahle and talented ofBcer, Lieutenant (now Captain) G. Grey, Governor…
- spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#2094reviously scored are now marked afresh, and more deeply, to record that an atonement has been effected. The grave is regularly visited during a certain period, to see that it is not disturbed or profaned ; and for a lon…
- spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#2095pots. It is considered deadly, and is much dreaded by the natives ; but although several dogs have died sud- denly from the bite of a snake, no white person has hitherto suffered more than a slight inconvenience from te…
- spirit in A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia#2096(K.G.S.) A small species of kangaroo. KwiLAS — (K.G.S.) A species of ant. KviELA, luliji.— (K.G.S.) A speclea ol cttaos.t\\i3n KW[ 64 Kr-i. KwmiN — (K.G.S.) The Dili of HBpecies ofiomia. KwoaoTH, tuisf. — Soul; iipirit,…
- spirit in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2113d shews that Ophic worship prevailed in the wilds of America as well as in the wildernesses of Australia. For an account of this serpent mound in Western America, see "Ancient Monuments of the Mississippi Valley." The n…
- spirit in How did the Natives of Australia become Acquainted with the Demigods and Daemonia, and with the Superstitions of the Ancient Races?#2114s it, then they proceed fur- ther: if it gives an affirmative, the inquest is then continued there. It is believed that the affirmative is given when the W. A. Miles on Demigods and Dcemonia. 17 corpse is moved round, w…