Baiame in The Northern Tribes of Central Australia
same tribe a native were questioned as to the use of the bull-roarer (here called niurtu-murtii) during initiation, the reply would prob- ably be somewhat after this fashion: — “That one Murtu- Murtu him big fellow in Wingara time ; first time him make murtu-murtu ; when boy cut, show him inurtu-mu…
- Record ID
- 1,945
- Year
- 1,904
- Source
- Internet Archive
- Index status
- Public search-ready
This page records what a public source contains. It is not verification of the supernatural claim described by that source.
Record context
- Record ID
- 1945
- Source
- Internet Archive
- Publication
- The Northern Tribes of Central Australia; Baldwin Spencer and F. J. Gillen
- Published
- 1904
- Narrative type
- Spirit-Person Narratives
- Public-text label
- Baiame
- Archive period
- Federation Era
- Location
- Central Australia, NT/SA: B
- Source voice
- Source Grounded Section Record
- Publicness
- Public Text Item
Source-grounded excerpt
same tribe a native were questioned as to the use of the bull-roarer (here called niurtu-murtii) during initiation, the reply would prob- ably be somewhat after this fashion: — “That one Murtu- Murtu him big fellow in Wingara time ; first time him make murtu-murtu ; when boy cut, show him inurtu-murtu ; put 1 When we say “no equivalent” we are referring to Baiame, Daramulun, etc., in their supposed aspects of “all fathers,” “supreme beings,” or inculcators of moral ideas. In one aspect they find their exact counterpart in all of the central tribes where the women and children are taught to believe that the sound of the.
The excerpt is presented as public-source context. Terminology belongs to the cited source and may be historical, contested, culturally specific, or outdated.
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